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Committed

I hear the word committed and occasionally I think of institutionalized. What a funny thing this trick, logic, or truth of the mind does to committed relationships, which become crazy ones.

People commit crimes. A perpetrator may end up in custody of the law, imprisoned.  Of course, people also commit–pledge–themselves to one another. What a leap of freedom! One definition of custody is “protective care,” and committed people consecrate their love  for one another, freeing themselves into others’ custody. The protective care of love is immeasurably generous and gentle.

The more committed I am to myself, the freer I am.

The more committed I am to myself, the more committed I am to you.

Shrink-wrapped/loose

“A shrink-wrapped response.” One of my girlfriends gave me that smart interpretation of an email I’d received, an answer to a question I’d asked a lover–the relationship is tenuous!–about his work.

Shrink-wrapped: packaged, enclosed, untouchable, distant from the senses.

The one-sentence response was also a paradox, like the kind of paradoxes with which ancient Taoist masters, in their brilliantly agile texts, ply my humor. What could be more naked? What could be looser?

A problem with passion

“You’re passionate” rings as a compliment, a superlative in contemporary ears.

Passion is a problem in the sacred texts and counsel of Buddhism and yoga. There, passion is fever. Fever flames when the human system is out of balance. Read more

His feet in paper sandals

A friend of mine wears heavy, black boots, every day all year round as far as I can tell. I’ve imagined his feet in sandals and kissing each foot. A vision–him standing in paper sandals that I’ve covered with my kisses in a lipstick close to the color of my mouth. I think the opportunities for enactment have passed.

Amplitude

At my home the other day a close friend commented about one of my self-portrait photos. She’d seen it many times before and thinks that it’s beautiful and complex. She comes over often, so we hardly talk about the piece every time. “Your eyes look sad” in the photo, she told me, “like you’ve just been crying or are about to cry.” I responded that I’d never seen the sadness and hadn’t intended it during the photo shoot. I saw a number of different expressions in the pictures from which the photographer and I selected for reproduction and exhibition only the one that, through the perception of my friend, I was seeing anew. Interpreting the photo’s iconography along with the emotional tone, she added, “You seem to be looking at someone who hurt you deeply, who betrayed you.”

Read more

Thinking more/thinking less

A sign in a shop window reads “Pray less. Think more.” Seeing it on Tucson’s 4th Avenue, a commercial street in a socially and politically liberal neighborhood, has me imagining that the dual directive is an anti-fundamentalist or -evangelist corrective, perhaps to a sign or bumper sticker that reads “Pray more. Think less.” If my supposition is true, then praying less and thinking more offers itself as a solution to people’s self-serving, egotistic, and mindless–or simple-minded–requests of a deity.

“Pray less. Think more” implicitly defines thinking as rational–sensible, reasoned, and analytical–and implicitly assumes that reason produces good outcomes. However, thinking defined differently, as in “You think too much,” is obsessive and unproductive. Or, “You think too much” can operate as an anti-intellectual’s trashing of an intellectual, if we define an intellectual as a mentally active person.

Being a scholar and having had a career in academia, my impression is that intellectuals tend to believe that thinking, the rational kind, presents facts accurately and leads to considered opinions and calm deliberation. Consequently, thinking is the best and most realistic way to solve problems. Reasoning is surely better than beating up people or yelling at them. Yet, reasoning, because it’s a human activity, has the human quality of being reactive, even when used by someone who can critique her own positions and arguments, because everyone is subject to their own persuasions, whether we call them biases, ideologies, or just likes and dislikes. Persuasions can be hidden to oneself or so embarrassingly glaring and incriminating to ourselves that we are ashamed to own up to them. Reactivity indicates imbalance. Thus, the supposed balanced nature of reasoned argument falters. Read more

Practical fairy tales: Mr. Carrot

Once upon a time in this big wide world a beautiful princess, or 500,000 of them, fell in love (or just flat on the face). Fell, but not for the prince, who, as they knew and we know too, never exists, but for something close enough to that fantasy to cause great confusion: the man who didn’t love back but who promised to, promising so well that even beautiful princesses, who knew better but just couldn’t help themselves, continued in a state of disability to pick themselves up.

Then 1 princess said to another, “Your man keeps dangling the carrot.” And the second princess returned the favor to the first one, who said, straight-faced, just this: “Mr. Carrot.” Those 2 words loosened all the muscles that kept the princesses from smiling, all 500,000 (or more) of them.

And lickety-split,  like a cottontail seen at sundown, the false luxury of a phantasm disappeared, freeing the minds and hearts of every beautiful princess who had ever lived, all of whom, dead for centuries or living just like you and me, down the street from one another or right across a rainbow, put on their red shoes, which waited, ready, always at the front door, to dance a princess to her favorite hangout for a special coffee drink or dessert, which, as you may have guessed, was anything but carrot cake.

NOTE TO THE READER ~ Princesses, while they perfectly thicken the plot of love, are simply a literary loveliness and convenience, as the author’s hope is that readers who may not be princesses, due to economics or to gender, sex, or some other self-identification, but who find themselves in the princesses’ plight, might likewise find their self-rescue in the embracing humor of their friends.

Maturing sexiness

The word “naughty” trivializes eroticism and sex. A popular synonym for “sexy,” “naughty” is a sly, little smile with an insinuating wink that force sex into a playground that is associated with children. Making love is play, looking and feeling sexy is play, but adults make love and children look pathetic in sexed-up attire. “Pathetic” in that sentence does mean arousing pity. Children are not capable of the richly erotic sexuality that powers a mature and, if chosen by a person, continually maturing sexiness.

“Naughtiness” defined as disobedience deserves mild punishment. Sexy adults may be disobedient in terms of societal norms, but they are not bad girls or bad boys–they are grown-ups feeling good about themselves. A grown-up has grown from her experiences so that she can discern what feels good to her and what does not, what gives her ease and what does not.  Not all people over the age of 21 have accomplished that. One of the best things about being a grown-up is that you get to make choices about how you enjoy yourself and with whom.

“Naughtiness” is also a cute kind of indecency. Honestly! What a ridiculous way to perceive or talk about a grown-up man or woman.

Stripes and bows

I saw a short, tight dress in a shop window. Pink and red bows, rather large, floated relatively randomly over a background of black and white vertical stripes. Insistent connotations. The female body as a prison cell for any man tempted by flirtatious femininity. The female body imprisoned underneath that  same feminine overlay.

Removed/refreshed

I deleted my Facebook account last week. I’d been wondering for a while what to do with it.

I opened the account in December 2008 thinking that Facebook would be fun professionally more than personally. I said to friends soon after I’d begun that it was “fascinating and dorky.” Read more

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